In case you haven’t picked up on it yet, the Western right is basically one big grift. One way or another you dupe middle class white boomers or frustrated 20-something NEETs into giving you money while ultra-rich individuals, think tanks, and corporations give you a platform with which to do it. There are many different forms of this grift, often rehashed with little variations here and there over the years. One such grift is the “I used to be a leftist!”
This is where the person claims (or in some cases they actually were) they used to be on “the left” until they were “driven away” by something, most often “political correctness” or some other vague bullshit. Now I’m not about to disparage anyone’s so-called lived experience here; I’m sure in some cases these people were actually truly believing leftists of some sort. It’s cultish to the extreme to dismiss this phenomenon by saying “they never truly believed” or that they never fully understood the politics. But these conversion stories always seem to me as highly dubious. After all, I can totally understand being fed up with a certain community on the left, but if you really held basic progressive core beliefs why would you go and join, or aid those who represent diametrically opposed values? Why not migrate to those among the left who you feel better represent those basic values?
But these days I find myself confronting a very unusual situation. What happens when you find yourself pushed away from the left, mainly because you want to avoid the far-right and with each passing year you see the former increasingly tailing the latter? What about avoiding the mainstream radical left to avoid looking like an Infowars-level conspiracy crank at best, and associating with literal fascists at worst? This is quite a conundrum, but recently I’ve discovered on Twitter that I’m not the only person to notice this phenomenon.
One individual has taken a very harsh stance on the matter. Rather than specifically call out “tankies” or “red-browns” they have flat out accused “leftists” of being fascists, albeit with plenty of good evidence and logical arguments. I voiced my disagreement with this wording, because I believe that no matter how difficult it can be to communicate with some radical leftists from time to time, it is our responsibility to try to set people on the right path whenever and wherever we can. As sayeth Jesus in the scripture, it is not the healthy who need a physician but the ill.
That being said, I must concede this individual had one compelling argument for being so harsh on the radical left as a whole. Paraphrasing their words as best I can, they pointed out how next-to-impossible it is to convince leftists that they are engaging in fascist, racist, or anti-Semitic thinking simply because they identify as left. In other words, they are convinced that by virtue of being leftists, Communists, socialists, or whatever, their core beliefs could not possibly be contaminated by reactionary ideas. While I still disagree that this is justification for writing off the whole radical left there’s a compelling argument here, so much so that it bears devoting some time to developing a solution.
Since 2014 the danger of red-brown,or as one comrade eloquently put it, “bloody shit,” organizing has been rising exponentially. A lot of this, incidentally, has been thanks to Russian propaganda organs such as RT and Sputnik, along with lesser known websites like Fort Russ or Vinyard of the Saker. It is through these vectors that propaganda largely inspired by the fascist Alexander Dugin is diffused and distributed to different ends of the political spectrum. To the leftists is an anti-corporate, anti-globalization message, and the far-right receives a message promising “self-determination” in the form of national separation. The main purpose of all of this, of course, is to push the Kremlin’s foreign policy goals. It matters little whether the recipients think Ukraine is controlled by a neo-Nazi junta or a cabal of conspiring Jews- and Russian propaganda regularly insists both simultaneously- all that matters is that the recipient believes that Kyiv is the ally of their enemies and Russia has a right to intervene in Ukraine as it sees fit.
I do not plan to get into more details of current red-brown activity in this post. I have already done that some time ago, but for those who want to look into the matter further I recommend starting with this link. My focus in this post, which may become part of a much longer series, is to try to determine why the left continues to be vulnerable to far-right entryism and what can be done about it.
The sad fact is that a lot of the left is in denial about the red-brown problem. Some call it guilt by association. Others dismiss it as “horseshoe theory.” Some insist that if they happen to take the same position as fascists, they have completely different reasons. Others are still inexcusably ignorant about the problem entirely.
They say the first step to recovery is admitting you have a problem. In this case we need to identify the problem of red-brown activity and far-right entryism. Many veterans of the left may look at the attitudes of millennials toward socialism or the rise in popularity for movements like Democratic Socialists of America and decide this is a very positive trend. What they may be missing, however, is the fact that many of these young people have no idea what socialism is and they are merely reacting to the vagaries of so-called “late capitalism.” As such, their theoretical foundation is quite weak. Older leftists should welcome them, but also educate them. At the same time, we need to reevaluate our own values and rhetoric and ask ourselves if we are being consistent in our opposition to racism, imperialism, and so forth.
Many young leftists, and far too many old ones, seem utterly oblivious to the the idea that far-right organizations often seek out alliances with them for their own ends. This is by no means a new phenomenon. Alexander Reid Ross has written a comprehensive book on the subject (though it fails hard on Ukraine, ironically because at least one of the cited sources on that topic was himself a member of a red-brown Russia-affiliated front). The basic summary is that almost from the very dawn of modern socialism, there have always been attempts to appropriate some aspects of that movement and meld them with reactionary, right-wing values. And there’s an interesting thread running throughout this long history to the present day- it seems wherever red-brown activity has taken place, it is always the right that gets the most benefit, while the left is typically weakened. It doesn’t matter if we’re speaking of Germany in the Weimar days or today, where parts of the left and far-right sound almost identical on topics like Syria or Russia, yet it is the far-right that is in power and ascendant while the left still flounders ineffectually. There’s a powerful lesson in this- red-brown activity is poison for the left and a boon to fascists.
Once we acknowledge how serious the threat is, we need to do something about it.
The most important thing is for leftists to understand that this is a serious phenomenon and it is not some centrist liberal horseshoe theory. This has a very long, well documented history and new activists need to be made aware of it.
Also, while teaching good theory can sometimes lead to disagreements and sectarianism, it can also sometimes act as a vaccination against typical red-brown tactics. A person who has a more robust understanding of capitalism and socialism is less likely to fall for the “anti-establishment,” “anti-globalization” rhetoric so often used by the far right entryists. But far more important than theory is a solid system of ethics. History has shown that by divorcing socialism from its moral imperative, all manner of atrocities and unprincipled compromises are possible.
Our moribund concept of “anti-imperialism” is a perfect example of this. So many leftists get so bound up in “opposing imperialism,” which is in their eyes solely Western if not American, that they willfully embrace outright reactionary if not fascist regimes (the Assad regime for example, is arguably fascist by definition). We must never lose sight of the fact that we must oppose all forms of imperialism, but never to such extent that we end up defending far right regimes and regurgitating their propaganda. This is precisely what much of the left is doing now, particularly when it comes to Syria, and in doing so they have literally joined the chorus of far right Assad backers such as the alt-right and old Nazis like David Duke.
Summing up this point, what is far more important than political labels are the values that motivate us to adopt them. Edgy teenagers and college students readily become “Marxists,” “anarchists,” or whatever because this often provides a necessary sense of solidarity and belonging. But when organizations become nothing but a social circle or a club, cult-like thinking begins and there is pressure to go along with the group in spite of moral conflicts. One should adopt an ideology stemming from basic values. In my humble opinion, one should be a socialist based on values of true liberty and equality, not for social or aesthetic reasons. When you are guided by these basic values, you are less likely to make unprincipled compromises based on purely tactical reasoning such as the enemy of my enemy is my friend (probably the worst concept in political history).
Another thing we need to be educating leftists about is something I’ve seen some Twitter folks refer to as unreality. Unreality is a somewhat novel concept that it is a bit more nuanced than propaganda. Unreality is a state where one bends reality to fit their political worldview. It goes beyond typical conspiratorial thinking in the sense that conspiracy theories become mandatory as a way to process events. For example, in order to maintain the fiction that Assad is the “least worst” option in Syria, one must not only ignore the indisputable fact that his regime and its backers have caused the vast majority of deaths in that civil war, but every particularly egregious atrocity, especially chemical attacks, are nothing but “false flags” designed to provoke a Western regime-change invasion that never comes. Once you can accept some of these claims, there’s no reasonable argument to refrain from going full on Infowars. Remember- when we give up a belief in objective truth we give up the core of our revolutionary theory.
Lastly, it’s time for leftists, especially Americans, to stop living in the Iraq War era where every negative comment by the presidential administration is treated like the run-up to a massive military invasion. One of the most idiotic things I see are claims that criticism of the Kremlin could lead to World War III. Turkey shot down a Russian military jet, one of whose pilots was killed as a result, and in a matter of months the their two dictators had kissed and made up. More recently, the United States wiped out dozens of Russian mercenaries and the Kremlin has been curiously quiet on the matter. If Russia is so volatile that it will launch a nuclear holocaust in response to criticism, that really says more about Russia than it does about the West. In any case, the militaristic rhetoric that has been a staple of Russian media for many years is far more confrontational than anything we see in the US media even in the midst of “Russiagate.”
This one is pretty simple- do not accept a platform from the far right or any outlet the routinely gives them a platform. That means no RT, no Sputnik, and certainly no Tucker Carlson (he’s basically a full on blood and soil nationalist now). Do some research to find out whose behind the outlet offering you a spot for commentary or a job. It is far better to keep your message pure and independent than to get a larger audience via a compromised platform. After all, a large portion of that audience is most likely diametrically opposed to your values anyway.
To be Continued…
I’d like to say there’s a conclusion to all of this, but the truth is that I am merely scratching the surface with this post. It is one thing to study historical phenomena and draw conclusions based on it; it’s another matter entirely when we are actually watching things evolve in real time. We may very well be living in an era of American proto-fascism, and I’m convinced that one of the ways we got to this point has to do with the far right doing a comprehensive overhaul of their strategy and tactics in the past few years. That process is ongoing as well. Among the main changes include things that were traditionally associated with the left, from pro-Palestine activism to opposition to Reagan-Thatcher neoliberalism and embracing Russia despite the regime’s overt display of Soviet imagery.
Since the far right is not bound by the kind of moral values which ought to guide the left, they can rapidly evolve and molt much faster than their opponents can respond to their tactics. As such we are playing catch up and there is precious little time. It is my hope that in the near future every prominent left organization will start taking the red-brown menace seriously. Otherwise we may not have an organized left at all.